Archive for February, 2010

Indiana Politics

Early emails coming in from players on both sides indicate our upcoming Senate race may get very ugly. I begin to wonder if we will ever see political races again where two or more quality candidates express their views and positions, followed by the vote and the determination of which person best matches the wishes of the people.

Sad, that we have descended into a system of block anything the the other side can take credit for, tolerate any flaw in the system that can be blamed on the other side, and broadcast any lie or twisting of the truth you can convince people to believe.

Meanwhile, the whole situation stays in infuriating gridlock, paid for by too high taxes, with too little help to those who truly need it rather than rich friends of rich officials, and makers of six million dollar missiles.

The percent of Americans still willing to vote should be a warning. The quality of men leaving politics from Indiana should be a warning. The tea parties here, the violent protests in allied countries, and the growing number of people at every part of the political spectrum who do not believe their government represents or even understands their needs should be a warning.

I think I am watching for a candidate with the guts to stand in the US Congress and read our own Declaration of Independence into the record before the next day’s game of blame, defame, and inflame begins.

Here is to those who still remember that regardless of party, their job is serve us all by doing something the sides can agree is right.

Bring back the Statesmen (or women) or start paying much closer attention to the causes of our own revolution. “It is the right of the people to…..” [scary stuff in a country that only blames the other side and never takes the initiative to solve our problems, or free us from their ineptitude.]

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Hate speech

I find it deeply disturbing and not nearly surprising enough to encounter educated colleagues who believe that hate speech can be inoffensive if used in certain ways and settings.

Even my fourth graders understand clearly that hate speech should be offensive to every informed person regardless of class or ethnicity anywhere on the planet.

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When a skilled and caring teacher

When a skilled and caring teacher see a person with less skill or heart mishandling a child, it can be depressing.  Everything in the quality teacher’s training, heart, and soul cries out that it doesn’t have to be that way.  They know that children can be lovingly held accountable to achieve excellence in both academics and behavior.  They know that beating a child down with words or actions has never lifted up a healthy adult; neither the adult whom that child will become nor the teacher trying to establish their superiority.  And the pain of having to observe such a wrong can go deep down into the hidden parts of your being to hide as fatigue, illness, or depression.

OR, when a skilled and caring teacher sees a child receiving less than the love their place in the Kingdom of God deserves, they can look up in gratitude and realize they have a reason to exist that day.  They are in the presence of a child who needs them.  They can be the difference between a child’s day of torment, or a child’s finding a place of refuge.  They can participate in the work of heaven by living out their calling with new evidence of the importance of their presence in that place, at that time.

Until the day when The Teacher holds class for all of us little ones forever, may every holy servant of the Truth know without question that they are loved by the One who declared that the Kingdom belongs to children — loved beyond their wildest imagining and given as a gift of light in dark places and dark times.  May they rest in the simple knowledge that a very small light changes everything in the darkest of places.  May they know that the arm they place around a wounded child is met by the hand of God.

peace

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Can God look at sin?

Another bad theology I have often heard in sermons laying out the case for a crime and punishment view of separation from God with its outline of  need for punishment met by the sacrifice of Christ in our place iff we are among the elect — is a statement that God, being holy, cannot look upon sin.  I have searched the Bible and found many verses to the contrary, but so far none supporting this contention on what the “Almighty” cannot do.  In fact the Bible often speaks of God viewing the transgressions of man.

I think the strongest argument against this silly view is attributed directly to Jesus in the story of the prodigal.  The types mentioned above always stress the need for the son to turn toward home in repentance.  I just don’t see it.  The kid is hungry and remembers that the servants at home are at least provided for, so he is thinking through an apology that will get him back from the brink of starvation, maybe as a servant.  I do not see any true “repentance” in the story.  And nowhere in the account is there punishment meted out, or compensation made for the family fortune and name squandered by the wayward boy.  (In fact believing this should happen seems more in line with the description of the older brother which Jesus seems to be using to ask the Pharisees whether they will continue to deny the true nature and commands of the Father!)

The Father doesn’t wait for punishment, payment, or even apology as He sees His son and proceeds to break the rules of decorum by actually running down the road to greet him and bring him home to a great party and celebration.

That just doesn’t match with a God sitting in heaven like a shaming parent saying, “I can’t even bear to look at you.”  I think I will trust the view of God attributed to Jesus in Scripture over the ideas of American syncretists.

peace

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It’s Who you know

I have written about this before, in fact I am writing and talking about it all the time now in various forms.  Blame it on the Who, “Freedom tastes of reality!”  This one simple Truth keeps speaking to me in various forms and continuing to set me free from bonds carefully tightened for half a century.  So, here I go again.

For years I have heard, and even used, the expression, “It’s who you know, not what you know,” as a criticism of power situations involving favoritism.  Most literally we have used it to refer to situations where the most qualified job applicants are unfairly passed over because the job is given to a person with an inside track.

Now, I realize (over and over in intoxicating joy) that it is in very real ways my Worldview as a Christian!  For so long I was taught, and taught others, that being a Christian was a matter of believing certain things and behaving in certain ways (by grace mind you ‘less any man should boast’ — but doing very specific things none the less).  Then, God kept showing up — as a woman living in a landfill in Mexico, a little boy with AIDS in Ethiopia, Christa students and staff (many times), a Hebron kindergartner, a presence beyond all words on a mountain at night in China, in once in a lifetime and in everyday situations…The One all of those lists and things were supposed to be about just keeps actually showing up in people who I have no reason to assume know my list of required thoughts or actions — keeps showing up in books by people who deny many of the things on my treasured lists.  God keeps showing up, smiling at my foolishness, and opening the loving arms to home.

And now I am ’sure, and very sure’ that what matters truly is Who I know, not what I know.  Scripture is very clear that the Divine already knows us and seeks us out so that we might know as well until that day when we finally “know as we are known.”

And, it is not ‘knowing’ the right things about the Divine. It is waking up to the reality that you have met and come to know the Divine that already knows and loves you.  I know Who holds my hope, my life, my joy, my future, my (frustrating lately) health, my family, and my friends.  I know who holds everything because they made everything and love everything they created.

And, I know that I Am loves all of us.

We used to say it, but we didn’t mean it.  We really meant that the Creator, Sustainer, Finisher WANTED to love everybody if they would give up on being unlovable by being different from us (of course we always phrased it like ‘give up their life of sin’) and allow Him not to kill them forever.  It just is not what I now find the Bible, or the One I encounter, actually saying.  I know the One who already loved us before we existed with full knowledge of everything about us.  I know Who loves us.  That is all I need to know — not what, just Who.

And, tomorrow the Divine will show up yet again revealing to me how much more there is yet to learn because I do not yet fully comprehend how deep and wide is the Love.  Perhaps the Divine will come to me as you.

peace

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Eternity and heresy

Romans 11:36, Marcus Borg, and New Testament “fire” verses have me thinking.  First, I freely admit that my thinking is of the variety most often labeled mystic by those who need labels.  Everything purely factual and logical, scientific and modern falls far too short of the realities of the Divine I have been blessed to experience.  The following thoughts are heresy in the sense that Tolstoy used the word.  They are outside of the declared truth we use to tell others they must come and be just like us in order to be “orthodox.”  They are outside the realm of the arguments we have long used to tell people they must repent of their difference and become like us.  So, they will have to be labeled heresy by any who choose to continue the old game.

Anyway, the idea that everything is from God, through God, and to God contradicts so much theology I have been exposed to along the way.  But, there it is in Romans.  Tempting as it is to pass over it as just another way of saying that God is the Author and Finisher of all things (with many of them being ended eternally in damnation), I believe it says more.  If current existence is all through God, then perhaps any existence in actual defiance and separation from God is earthly illusion.  From God’s side it may look very different in both the present and future tense (both nonsense when speaking of the timeless I Am).  Perhaps no matter how hard man tries to declare himself separate from God, it is impossible because nothing separate from God exists!  I have a mental image of an ant running about in my hand claiming, “I don’t believe in you.  You don’t control me!” And, even that falls short because I did not give the ant life, I am not its purpose for existence, and I will not end its life.

But what of all those “fire” verses and the interpretation of eternal punishment for those not saved by believing our exact doctrine, praying our precise words, or observing the sacraments in our prescribed ways?  They could fit with the thoughts above in terms of those who refuse God’s love experiencing total destruction.  I think eternal fire could easily be interpreted that way because even at the time of the writing of the New Testament, human mythology included the idea of things returning to life after total consumption by a fire of limited duration (think Phoenix).  To state that there would be no possibility of return, it would be logical to poetically make the fire itself eternal.

But there is another possibility.  There are also verses that speak of coming through the fire as pure gold, or with all of one’s bad works burned away and escaping death as by a near miss.  What if exposure to the Divine is the fire?  There are verses to support that view.  Will the God who knew every person before they were formed in the womb truly consume and destroy most of them? Or will the Holy Fire burn away all their impurities causing them to no longer be who they imagined themselves to be?  Perhaps after exposure to the Fire, every head will bow and every knee will bend — not in submission on the way to hell, but in the worship the verse actually seems to indicate.

Taking these things from a more Eastern view, the two possibilities are not opposites.  To become one with the One by choice, or by ceasing to be separate and “evil”, so that all is unity and holiness are essentially the same when viewed through Eastern eyes.  That gives me pause given that the Divine is far beyond all of our reckoning and arguing.

Brief side trip:

Years ago a secular psychiatrist, who was an atheist, told me the reason he did not believe in sin.  He said in all of his years of practice he had yet to meet a human being able to stand up and defy the significant humans in their lives even when they were causing the person great pain.  He definitely did not believe a human being could comprehend that there was indeed an all powerful Creator and then knowingly defy that Creator.  At the time, I found his comment insightful about human capacities but dismissed his anti-theology because I was of course a prize winning memorizer of many literal verses dictated directly by God at least onto the original scrolls if not the paper of my well used King James Bible that proved his ignorance and evil.  Now, I am not so sure.  How does the idea of willfully living in separation actually match up to either the revealed nature of God or the nature we can observe of man?

Back to the original thought: I know this much.  In this life, now here, where I can feel the effects, to be in the presence and will of the Divine is paradise.  To feel unaligned and separate is to experience hell.  Perhaps in eternity there is only one choice which can be stated two ways. We enter the eternal union in bliss, or we have any perception of separation burned away to nonexistence.  The end would be the same — final unity of all things in the One they were Created by and for all along.

If any of my meaning has found its way into these words, it is a blessing.  What I am typing about is beyond the capacity of words and language as the Divine is beyond all things human.  I am glad that eternity is not in my hands or dependent on my understanding.  I will live now in the presence of the Light and celebrate the existence of the Kingdom which has already overtaken us as I would have said in my literalist days, “Just like Jesus said.”  And, I will invite others to join the party because its worth joining, now.

peace

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Meaning of Sacrament

In Christian language, a sacrament is an ‘outward and visible sign’ that functions as ‘a means of grace.’  Sacraments are ‘doors to the sacred’ as well as bridges to the sacred.  Something finite, something of this world, becomes a means whereby the sacred becomes present to us.

Borg, Marcus. The heart of Christianity. pp. 57-8.

When I tell people I am called to ministry, this is what I mean.  I have never found a clearer statement of what I wish my life to be –a finite and very human vessel allowing others to encounter the Divine in love and grace.

peace

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The Once and Future Garden

After finishing Borg, I just read Tony Campolo’s Speaking my mind.   I think it is far from his best work, but maybe Borg is too tough a competition. Even at less than his best, Campolo’s challenges to the face of modern evangelicalism are thought provoking (and would be acceptable to a larger evangelical audience than Borg).  Of, course anybody in anyway attracted to fundamentalism will find them both intolerable.  I love them.  And the combination of their presentations has provoked this contemplation on universalism/second chances/the ultimate relationship of God and humanity.

What if we read the creation story of Genesis with the end in mind instead of arguing about what is fact, myth, or nonsense about our origins?

What has me going is the idea that humans can reject God and choose to go to hell (whatever we imagine that to actually be).  Campolo gives a reasonably fair discussion of the views that the cross applied to all humanity, and that in the end all will be with God.  Then, he rejects the idea based on the need for justice; the need for a negative choice to make the positive choice real; and Bible verses which speak of judgment after death.  He is mostly trying to cause evangelicals to think enough to admit we may not know everything and quit being so offensive to the rest of the world.

So, back to Genesis!  No matter which approach you take, it is a story of humanity rejecting the instruction of God and trying to become godlike ourselves.  This is very similar to the arguments I just read for eternal damnation — that we are free and capable of rejecting God.  But, that is not how the story of origins plays out.  While God is absent, they are tempted and commit wrong.  And, that is where most sermons focus along with the loss of paradise and the need for a future Savior.

But, something more happens in the story itself.  They only have to hear God coming and they are filled with shame and remorse.  AND, when God calls out to them, they answer!  They accept God’s provision for their shame and nakedness, the consequences of having chosen to know evil, and the promise of deliverance.  I am thinking via keyboard here :-) , but what if we take that as an archetype of the response of humans to actual encounters with the Divine?

When actually brought back into the presence of the Divine; they answer, submit, and live on in relationship with their Creator.  They are saved from themselves and their weakness.  Why should we expect it to be less now or in the future?

Most people I know who reject Christianity are doing exactly that — rejecting a religion and a human organizational structure — not Jesus.  Much of humanity has lived and died without hearing of either Jesus or the Church.  When the gospel has been brought to new groups, it has often been wrapped in the flag of some empire and accompanied by numerous requirements to live like people from the missionaries’ home culture –instead of offering a simple encounter with the Divine Creator, Sustainer, and Finisher of all things.  When they reject our empire, we condemn them to hell as having rejected Christ.

I have a new image as I meditate today (drugs for kidney stones are involved too, so if this is too wild, I have a cop out in place! lol).  Today I am picturing all of us hiding naked in the wonder of this not yet completely destroyed garden of plenty.  I hear God coming.  And I see the natural response of all humans in the actions of Adam and Eve.  We stumble and stutter and try to blame each other.  But face to face with the reality of the Divine (as opposed to the unavoidably flawed face of the human church) I see acceptance of the role of God as God.  I see salvation.

It is no longer a stretch for me to see men and women after leaving this world encountering the Truth that is the loving Creator and worshiping.  I actually find it hard to imagine any other response to coming into the very presence of Life and Love.  I part with my much loved CS Lewis here.  He presented images of people being able to look into that face and be repulsed.   I see them finally having the scales of years of human anti-images of God fall from their eyes and truly behold the face of eternal all powerful Love.  I see them finding salvation.

Others I greatly respect will disagree completely.  It is OK.  It calls me forward not to condemn, but to cease condemning — that is one of the barrier images we have placed between people and God.  It calls me to become closer and closer to Jesus in order to get more and more out of the way of people encountering the Love beyond all reason here and now.  Eternity will take care of itself.  It sits in the hands of that same loving Father.

peace

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