Frank started it!
Oct 27th 2009gregmystery & sermon seeds & theology
Leave it to Schaeffer to even criticize Lewis and the Chronicles of Narnia! (right along with colleges which claim to love his works and would never have associated with the man) lol
But, it opened a door for me. I love Lewis and his associates for using fiction to get at truths we usually obscure in prose. And, Lewis? I have practically made him an idol. Now, FS goes and points out that Lewis has never been canonized! (even to dare to suggest that books that were are subject to question!) I don’t know why I need an invitation to think critically about books I like. I have taught that in other contexts for years. But, I did need the invite here.
In Lewis’ case the one thing I now admit doesn’t make sense to me (if you don’t know the books of Narnia, that is hilarious considering they are full of talking animals playing out Biblical themes in magic land) occurs more than once in the books. What I cannot buy within the story’s logic is from the first book to the last when Aslan (creator, protector, and finisher of the world) cannot overcome the will of those who choose to be blind to him.
In the opening scenes it is the evil magic-meddling uncle Andrew from our world. By the final book it includes most of the remaining inhabitants of the world, especially dramatized by the dwarfs sitting blindly on the edge of heaven in their imagined stable prison. (not the only time Lewis discusses inoculating people against God by keeping them focused on a stable) Aslan is more powerful than all enemies, than nature, space, time, and even the separation of magic worlds. But, he isn’t strong enough to reach characters he loves? It fractures the limits of even a children’s fantasy!
I don’t buy it. Lewis didn’t really buy it. In the Magician’s Nephew, the evil uncle returns home to live a different life — a back door mechanism for having been changed in the encounter.
Now, I am spending a lot of my meditation time (thanks also to books like Re-Jesus and Re-Enchanting the Church) on whether it holds up in theology. If man is capable of rejecting God and choosing hell, doesn’t that make man’s will superior to God’s?
I know all of the old fundamentalist-evangelical contortions about God creating it that way; so that it is really His will, even though He really loves everybody and wants to save them, but plays by his own rules enough to damn them all for eternity for making the wrong choice with the free will He gave them, knowing from the beginning the outcome of the failed experiment…I’m not sure anymore that it makes any better sense in theology than fiction. God calls the world into being by spoken thought, sustains the universe by Word, pursues reunion with man throughout the narratives of the Bible, and in the end sends most of creation into damnation because it chooses to reject its author?
I feel like I have been blind to the obvious (FBO!) for years — either God is Supreme or God isn’t God.
peace
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